Predatory Servitors: A Primer

 
 Servitors, or constructs, are essentially non-corporeal artificial entities which have been created for a specific purpose by a person or an entity.  Servitors may be created and used for a number of purposes—depending upon its function, a servitor may be referred to in a general sense as persuasive, talismanic, protective or predatory.

For the purposes of this article, we will explore the topic of how one may utilise predatory servitors. When most individuals think of the word “predatory”, they may perceive a thing as animalistic, violent or otherwise negative. Not all predatory servitors are designed with sinister intentions, however—as we will explore, predatory servitors may be used for many purposes.

It is generally believed that vampiric or predatory constructs of any description should be classified within the parameters of “Black Magick”. While I would not wholly disagree with this perception, I do not necessarily endorse it. My personal definition of Black Magick is magick which has been designed to harm or to hinder. Depending upon how an individual defines the term, predatory constructs may or may not belong to the practice of Black Magick. However this topic is somewhat irrelevant.

Amongst many things, predatory servitors are primarily used to siphon or to break down energy. On one side of the ethical spectrum, such entities may be used to prey upon an enemy, for example—breaking down the outermost energetic layers of his or her aura and infecting or feeding upon their personal energy reserves. Additionally such a technique may be used to simply weaken the defences of the individual, leaving them open to attack by the magician. Predatory servitors may also be programmed to “haunt” a specific location—latching onto those who stimulate the pre-defined trigger and creating havoc until the offender either satisfies its programmed criteria for release or until it otherwise dissipates or is removed.

An example of using predatory entities to “haunt” or to guard a location would be employing them as guardians within a household. The entities may be programmed to attack intruders until they have been brought to justice. The dangers in using such constructs vary, but it is paramount to ensure that the servitor’s programming prevents it from mistaking visitors for intruders amongst other things. Some magicians use such entities as their personal “Karmic hit men”—dispatching them to afflict anyone who wrongs them until the offender “gets what they deserve”.

While it is not fundamentally considered to be “predatory” for a servitor to function as a carrier for maleficium, predatory servitors may be programmed to simply latch onto a person and remain inactive until that individual triggers it to react—such triggers may be that the individual was observed by the servitor plotting against the magician. Another example would be to program a servitor to observe another person and to attack them whenever the person speaks ill of the magician. There are many examples of the usefulness of servitors as carriers of triggered maleficium. Traditionally the witch’s familiar could also be expected to perform such a task.

Vampiric constructs may be seen as a specialised form of predatory servitor in that their sole purpose is to siphon energy. They may be used to weaken auras as aforementioned or they may be used to harvest and store energy for later consumption by the magician. Vampiric servitors are often employed by energetic vampires themselves as something akin to an “energy drink”. When the practitioner finds themselves in need of an energetic boost, they may draw the stored energy from the servitor in place of finding an external source.

Predatory constructs can be useful for healing purposes, as well. For example, a carefully-programmed servitor may be used to rid one’s own aura of “astral nasties”, serving as a parasite of sorts. The servitor may acquire its energy directly from the bodies which it consumes or it may be “fed” by the magician from his or her own store of personal energy. Additionally vampiric entities may be used to weaken the life-forces of viruses and bacteria and other detrimental microbiological entities thus aiding the healing process.

Generally speaking, predatory constructs may be created in the same manner as any other construct or servitor—some magicians believe that one must somehow “bind” the servitor to his or her physical body by using one’s own blood in the creation process. However I have never done this and have created many successful predatory servitors and parasitic constructs without incidence. I have reservations when it comes to using one’s own blood to bind a servitor to oneself—others may disagree, but servitors must be created with the understanding that they may be destroyed if the need arises. This is why magicians bind the entities to a physical vessel such as a clay pot. If the entity is bound to one’s blood, it is my belief that he or she is risking the possibility that their construct may become too powerful or rebellious to control and cannot be destroyed—at least not completely—without the death of the creator. Additionally when an entity is directly bound to one’s own flesh and blood, the creator also runs the risk of experiencing sympathetic malady—a condition in which either the magician’s physical body or astral body suffers when the blood-bound entity experiences weakness or is harmed.

The danger in creating such entities is of course the very real possibility that they will indeed rebel or otherwise operate in an undesirable manner. In the case of parasitic or vampiric servitors, many inexperienced magicians find that their programming was careless and that their constructs have essentially found “loopholes” which allow them to operate as they wish. Many practitioners believe that artificial entities are entirely incapable of free will. With the potential for the evolution of such entities, I am reminded of Ian Malcolm’s foreboding statement in Jurassic Park—“…life finds a way”.

While a servitor which has been correctly programmed and adequately compensated for its efforts is unlikely to suddenly revolt, all entities are capable of evolving. Like all living things, the ultimate primal need of a construct is survival—if it is not receiving what it requires in order to survive, it will begin to “think” for itself and will find a way to satisfy its needs. This sometimes means that the vampiric servitor will turn upon its creator and feed directly upon them. Situations such as this may be prevented with careful attention being paid to the programming of the entity before its creation and with regular dedicated feedings which ensure that its needs are being met.

Some practitioners often confuse servitors with summoned spirits which can perform similar tasks. Again the difference between the two entities is that the former is willed into being by the magician himself and the latter is called forth by the magician. A fantastic book for those interested in working with summoned spirits is Donald Tyson’s Familiar Spirits which is available through Llewellyn Publishing and online stores such as Amazon.com.

Basic Satanic Ritual & Magick For Neo-Pagans

When most people think of “Satanic rituals”, they conjure up wild and frightening imagery of animal sacrifice, perverse sexual orgies and, of course, chanting masked figures clad in dark robes.  This is, of course, to be expected when one considers the popular depictions of Satanism and its rituals.  The entertainment industry is to blame for much of these negative and unfairly stereotyped portrayals; Satanism, along with witchcraft, has always been an enticing target for storytellers looking to craft an enthralling plot.  The reality of Satanism and its practices, however, could not be more different.

Although there are always those with different perspectives, it is safe to say that most Satanists, regardless of path, do not condone criminal acts and any acts in which an innocent life is destroyed or harmed in any way.  This philosophy also carries over into the realm of ritual practice—although most Satanists either practice or support the use of destructive magick, it is not to be assumed that this means that we support the careless application of curses and other maleficium.  As I will discuss a later, black magick is not always deserving of its reputation.  I should also point out that not all Satanists and Demonolators practice magick—many are simply spiritual individuals who, for them, derive their fulfilment from the simple acts of prayer, meditation or by making offerings to their gods.  For the purposes of this article, however, I would like to introduce you to some of the rituals and magickal workings practiced by real Satanists and Demonolators.

I have had quite a few Wiccans and Neo-Pagans surprised to learn that some paths within Satanism embrace many of the same practices and ritual observances which they do themselves—most common is the concept of the “Wheel of the Year”.  Since some Satanic paths are also Neo-Pagan in that they recognise the divinity within the Natural World, practitioners of such paths honour the Earth through the celebration of seasonal rites.  These celebrations may or may not retain the traditional names such as Lughnasadh or Samhain as they occur within the Satanic paths which observe them, but for some they do.  For most Theistic Satanists who choose to observe the Wheel of the Year, the meanings behind each Sabbat are not typically the same as those found within Wicca.  

For example, while Wiccans generally adhere to the mythology of the God and the Goddess and their roles according to the seasons, Theistic Satanists may choose to simply honour the Earth in general, the Elements, an aspect of Satan or a particular Demon.  The latter is typical of most Demonolators—there are Demons, just as there are gods and goddesses, which correspond to each of the festivals.  It should be noted that Demonolatry is not inherently Satanic in nature.  There are Demonolators who do not recognise Satan as an entity of any kind.

For Atheistic and LaVeyan Satanists specifically, magick may or may not play a role in one’s day-to-day existence.  Although most LaVeyan Satanists consider any belief in the supernatural to be nonsensical, LaVey’s own writings are ambiguous where the belief in natural magick is concerned.  For these Satanists, magick and ritual are regarded as psychological vehicles for self-transformation and catharsis—however, LaVey clearly endorsed the use of ritual for a variety of purposes such as for the cursing of enemies as well as for the blessing of loved ones.

One ritual with its origins solidly rooted within LaVeyan tradition is the celebration of one’s own birthday.  This idea was a result of LaVey’s belief that every human being is inherently divine and godlike—thus the day of one’s birth is seen as a holy day in the same manner as the holy day of any other god or goddess.  Many Theistic Satanists and non-LaVeyan Atheistic Satanists have also adopted the recognition of one’s own birthday as a holy day within the context of their own systems of belief.  As I have said before, much of the content within modern Satanism has been, in some way or another, inspired by Anton Szandor LaVey.

Where we find historical “accounts” of alleged Satanism, we almost certainly are confronted with the notorious imagery of the devotee making a gruesome pact with Satan—in essence, “selling one’s soul” to the Devil.  As nonsensical as the selling of one’s soul to Satan is, many real-life Satanists do actually choose to devote themselves to Him by means of a pact.  Most often the agreement outlines the individual’s own willingness to dedicate themselves to maintaining a lifelong relationship and allegiance with Satan.  If this idea makes you uncomfortable, then perhaps your perception is still influenced by popular culture and Christian propaganda.  Nevertheless, Satanic pacts can and do play an important role in an individual’s spiritual journey. 

    

Pacts and Self-Initiation

Before you dismiss the practice of Satanic pacts, entertain for a moment the process of self-initiation and dedication within a Wiccan or Neo-Pagan context.  Generally, when a Seeker finds a deity with whom they wish to work or align themselves, it is typical that they perform what is known as a self-dedication ritual—making a vow to serve that entity.  Likewise, when a Seeker has come to accept Wicca or Neo-Wicca as their religion of choice, it is customary for him or her to be initiated or to perform a self-initiation rite for the purpose of devoting themselves to their path.  There is absolutely no difference between a Wiccan dedication ritual and a Satanic pact other than the fact that most Wiccans do not dedicate themselves to Satan! 

The pact itself may be created with or without the accompaniment of a proper ritual.  Some Satanists choose a specific day, time and place for the signing of their pacts—others decide on a whim and let Chaos dictate what is to follow.  Still others enjoy the theatrics of psychodrama, the use of ritual and symbolism in the stimulation of psychological processes, and may choose to create their pact to be reminiscent of a medieval parchment, complete with their signature rendered in their own blood. 

Although this may sound pointless and grotesque, it is generally accepted within Neo-Paganism that the use of symbolism and ambience can greatly affect one’s mood and magickal undertakings for better or for worse.  The use of blood in ritual is also not unique to Satanism as there are a number of Neo-Pagan paths which utilise its magickal and energetic properties.  Signing a pact in one’s own blood also implies a sense of seriousness in that one is pledging one’s word, through his or her very life’s essence ensuring that the oath is unbreakable.  The most common reason why devotees may decide to use such imagery is because many Satanists, like some Neo-Pagans and witches, appreciate darker themes and feel more comfortable expressing themselves in this way.  Others may find such things distasteful and opt for a more basic approach, using instead a simple piece of paper and an altar adorned with seasonal flora.

The following is an example of a very basic pact (©2011 Torey B. Scott): 

I, __(name)__, do hereby pledge, from this day forward, my allegiance, loyalty and services to my Lord, Satan.  I promise to honour Him, exalt Him and to open myself to receive His lessons that I may grow in the Light of Knowledge.  I will strive to question all established truths and to challenge those who maintain that ignorance is bliss.  I acknowledge that I am a human being, worthy of contentment, and I will aspire to satisfy my desires and needs to the capacity which both law and love allow.  Above all, I shall remain forever true to myself and to those whom I love.  By all that I hold dear to me, I dedicate myself to you, Lord Satan.  

Satanic self-initiation rituals are slightly different from pacts in much the same way that Wiccan and Neo-Pagan self-initiation rituals differ from dedication rituals.  A Satanic self-initiation ritual should always be written solely by the initiate.  In addition to the fact that writing one’s own ritual ensures that it is original and deeply personal, as there are no sacred texts within independent Satanism which dictate a “proper” ritual outline.  Initiates are free to tailor their rituals to their unique practices and relationship with Satan and for many this enables them to better express themselves and their intent.  If a pact was not previously made, the self-initiation ritual is an ideal time to pledge oneself to Satan.  Alternately, the Seeker may choose to pledge themselves by means of a self-dedication instead of a pact.  A self-dedication ritual may be done within a self-initiation rite or it may be done separately.

Like other Neo-Pagan self-initiation rituals, it is encouraged that the initiate purchase or make something for themselves ahead of time which will serve as a gift and a reminder of his or her emergence into a new life as a Satanist.  Many individuals choose jewellery adorned with traditional Satanic icons such as the inverted pentagram, Baphomet or inverted cross.  There is no compulsory requirement that one must adhere to any form of symbolism within Satanism whatsoever—such images carry importance and validity, but the initiate should choose something which he or she is both comfortable wearing and which is harmonious with his or her personal beliefs.  

Self-initiations, like other Satanic rituals, may or may not be performed whilst skyclad or nude.  Nudity within Satanism does not retain the same importance found within most Neo-Pagan traditions, so it is entirely up to the individual.  It is usually encouraged for one to look one’s best however—this means having a cleansing shower or bath beforehand, brushing one’s teeth and hair and (if wearing clothing) dressing in one’s “Sunday best”.  The reasons behind this are essentially to ensure pride in oneself, to show respect to the Divine and to remind oneself that true success in any walk of life takes effort.

Although when the ritual takes place is of little real importance, it is my personal belief that sunrise or noon are the best times to perform self-initiations even though some Satanic sects insist that initiations be carried out after sunset.  I believe that rituals during the daylight hours are ideal because Satan is traditionally recognised as a Solar deity, therefore the Sun should theoretically be present for the ceremony.  This is certainly not a requirement, but in my opinion it is another way to honour Satan and to invite Him into your sacred space.

The rest of the ritual and its design is dictated by the imagination of the initiate.  Many take inspiration from existing Satanic rituals such as those found within Anton LaVey’s book The Satanic Rituals or rites published in works by other Satanic sects.  Again, there is no required equipment nor is there any structure which must be adhered to when constructing a self-initiation ritual.  The following is a very basic outline for a Satanic self-initiation rite which I have written for the purposes of this article:

Satanic Self-Initiation Ritual (©2011 Torey B. Scott)

Materials:

·         Baphomet pendant

·         Four black candles

·         One red candle

·         Inverted pentagram paten or Baphomet altar statue

·         Red pen

·         Black pen

·         Small piece of paper (only a few inches wide)

·         Fireproof bowl filled with sand

·         Matches

·         Silver chalice with red wine

·         Small bowl

·         Incense of your choice (preferably a Solar of fiery scent)

[Before the ritual, take the piece of paper and black pen and write out your pact or dedication to Satan (refer to pages 3 and 4 of this chapter).  Do not sign the pact at this point.]

[With a sharp object, carve an inverted pentagram into the red candle.]

[Prepare your altar by placing the four black candles at the edges to mark the Elemental quarters.  In the centre of the altar, place your paten.  On the paten, place the red candle (alternately, if you have a Baphomet statue, simply place the red candle in front of it).] 

[Place your Baphomet pendant either somewhere on your statue (if you are using one), at its base or next to the red candle on the altar paten.]

[Directly in front of you should be the bowl filled with sand and next to it the matches.  In the South (or North for the Southern Hemisphere), place the small bowl.  In the Southeast (or Northeast for the Southern Hemisphere) place the chalice containing the wine.]

[Prepare your body by taking a long cleansing bath.  If desired, meditate on your life as you have known it up until now and what you wish to do with it in the future.  Think about the impending ritual and what it will mean for you as a person and as a spiritual being.  Afterwards, dress in your best clothing, brush your teeth and hair (paint your fingernails and put on your best makeup if you are a woman and inclined to do so; shave if you are a man—otherwise simply make an effort to appear as neat and pleasing as possible regardless of your gender identity).]

[When you are ready, enter the ritual room and kneel or stand before the altar.  There should be minimal light in the room.  Light the black candles and incense.  Close your eyes and focus on the image of Satan which most appeals to you.  Open your heart to Him and invite Him to join you and to witness your initiation.]

Say:

“Lord Satan!  I invite you to join me here this morning/today/tonight that you may bear witness to this, my initiation into the path of the Enlightened.”

[Open your eyes and focus on the Baphomet statue (if you are using one) or the altar paten.  Imagine the eyes of Satan opening before you as you focus on the image of the statue/paten.  Let your gaze slowly drift down to the red candle.  Feel Satan’s presence all around you, pervading the atmosphere as a warm charged energy which embraces and comforts you.]

[Take the Southerly (Northerly for the Southern Hemisphere) Elemental candle and light the red candle from its flame.  Feel Satan’s presence solidify as the wick begins to burn brightly.]

Say: 

“I welcome you, Lord!”

[Take a moment to fully realise His presence.  Bask in it.  Feel yourself relaxing, body and mind, trusting in His power and wisdom.  When you are ready focus on the red candle again.]

Say:

"This morning/today/tonight I have come here, of my own free will and conviction, for the purpose that I may make manifest my desire to know you, Lord Satan.”

 “I accept your hand in trust and understanding.  Guide me through the darkness that I may realise the falsehoods imposed upon me by those who would wish to suppress my strengths and potential.  Light within me the Black Flame—immortal, inextinguishable.  Let its brilliance warm my heart in my sorrow.  Let its emanation pain me in my stupor and render me ever-mindful of the vows which I make this day.”

[Take the chalice in your hand and hold it up to the red candle.]

Say: 

“May this wine linger as blood on my lips that it should remind me of the sacredness of my flesh and the gift that is my humanity.”

[Take a sip of the wine.]

Say: 

“This I offer to you, Wise Serpent.  Drink with me of this cup and share with me in trust an eternal kinship.”

[Pour the remainder of the wine into the small bowl.  Next, recite the words you have written from your pact/dedication.  Take your time and truly feel the words as your recite them.  When you are done, take the red pen and sign your full name (if you are so inclined and are not squeamish, you may choose to draw a small amount of blood in which you may sign your name).]

Say: 

“It is finished.  I commit my words to the Ether that they may forever remain imprinted upon the fabric of the Universe.”

[Light the paper with the flame from the red candle and place it in the bowl upon the sand.  Allow it to burn completely, reducing it to ashes.  You may need to burn it several times to accomplish this.]

Say: 

“From this day/night I commit myself to the Satanic path—I swear to uphold the spirit of Satan as an agent and champion of Knowledge and the enemy of all which oppresses, stifles and binds freedom of thought.  I am reborn as the Phoenix emerging from the embers—I shall nurture the Black Flame now awakened within me.”

“I thank you, Lord Satan, for sharing with me this glorious day/night.  I promise to you that never shall I neglect nor revoke the vows I have made—hail, Satan.”

[Thank Satan in your heart and, equally as important as this, give yourself credit for having the courage and conviction to embrace a new life path.  Take the Baphomet pendant (or take up whatever gift you have acquired for yourself, wearing or holding it as appropriate) and place it around your neck.  This is your initiation gift.  Keep it near to you that it may serve as a reminder of your commitment to Satan and to yourself.  Extinguish the candles and incense and take the ashes mixed with the sand outside (wherever or whenever is appropriate).  Spread them to the wind and acknowledge that your oath is solidified and final.]    

Within sect-based Satanic traditions such as LaVeyan Satanism, there are suggested ritual outlines upon which most base their own—for Atheistic Satanists, these rituals tend to be fairly simple and symbolic with no spiritual inclinations.  Unlike within other specific Neo-Pagan religions such as Wicca, self-initiation rituals, like pacts, are not required of the practitioner in order for one to call themselves a Satanist.  The vast majority of Satanists, both theistic and atheistic, are solitary practitioners—the need to be viewed by others as “initiated” or “legitimate”, unlike within most Neo-Pagan paths, are of little concern within most forms of Satanism.  This is primarily due to the fact that Satanism is a religion which revolves around the Self and the attaining of individual desires as opposed to the sense of belonging and altruistic concerns of a group.

Within the context of organised Satanic sects, however, there can be specific rituals and practices which all individuals belonging to a particular group must partake in.  Some of these rituals include marriage rites, death rites, divorce rites, baptisms, coming-of-age ceremonies, meal blessings, initiations, devotions, consecrations and many more.  It would be a near impossible task to detail every single ritual within every single Satanic sect, but I have chosen a few specific rituals to expand upon for the purpose of understanding the nature of Satanic ritual.

The Self-Dedication Ritual

For most solitary Theistic Satanists, self-dedication rites are very similar to their Neo-Wiccan counterparts.  As I have already mentioned, the primary difference between a self-dedication ritual and a self-initiation ritual is that the former is concerned with pledging one’s allegiance to a particular deity and the latter is concerned with aligning oneself with a particular path.  In Theistic Satanism, the self-dedication ritual can be as simple as reciting a few lines or as complex as designing and carrying out a full-fledged ceremony.

Depending upon whether or not one is dedicating themselves to a particular Demon or to Satan Himself, one thing is for certain—he or she must be absolutely sure of the decision to dedicate.  Demons, unlike many other deities, are not as forgiving of Their devotees when it comes to being abandoned later on down the road.  Many Neo-Wiccans, for example, may experience dedications to many different gods and goddesses throughout their formative years—they may find that they have “outgrown” a particular deity or that another deity wishes to claim them for itself.  Whatever the case, Demons are not to be entered into an agreement with casually.  

Make no mistake--it is not that They are inclined towards malice, but They simply dislike being used and discarded as I believe all deities most likely do.  Demonolators who have severed their ties with particular Demons have reported that thereafter they had experienced numerous instances of “bad luck” or misfortune.   It could be that guilt and self-undoing on the part of the Demonolator is behind such events, but the reason why Demons are so renowned for Their intolerance of flighty devotees and betrayal may lie in the annals of Ceremonial Magic.  

If there are any beings which are prime candidates for Post-Traumatic Stress Disorder it would be the Demons.  One of the major focuses of High Magick is often ceremonial evocation—a technique in which a Demon or other Otherworldly entity is ritually summoned, bound and compelled to perform favours for the magician.  It is my belief that Demons have grown distrustful of human beings in many regards because of the grievous ways in which They have been disrespected.  Not only has Mankind turned its back on the Demons, once known as the gods of olde, but the passing centuries gave rise to arrogant individuals and societies which believed that they could control and use these entities for magickal slave labour.  

I have worked with Demons, especially the Goetic Spirits, who refused to work alongside the Christian pantheon.  It was not because these Demons fundamentally opposed Christ and Yahweh, but because it was by these names that They have been repeatedly assailed and degraded by magicians who believed that Demons were inferior to God and to themselves.  Therefore it is so very important to uphold your oath should you devote yourself to a Demon—it is difficult enough to gain Its trust, much less have It openly invite you to partake of Its wisdom.

Although Satan is generally much more lenient, it goes without saying that He (and any deity) should never be offered a service only to have it withdrawn.  Keep in mind that Otherworldly beings do not have the same concepts of time and space as do we—it is important to be clear with such beings exactly what it is that they can expect from you.  If you can spare only an hour per week in your devotionals, make certain that you are upfront with your Patron or Matron about this from the beginning.  I am not insinuating that we are not allowed to slip up from time to time or that we are expected to give our entire lives over to the Divine, but it must be remembered that deities are not tools at our disposal—they are intelligent, sentient beings who expect you to contribute to the relationship in the same way that an employer expects you to show up to work on time each day.

I believe that it makes sense to allow oneself time to think when it comes to dedicating oneself to a deity.  Some suggest that one should wait for three months before doing so—I believe that this is not out of the question as it gives the individual time to decide exactly what he or she is and is not capable of giving and doing to maintain a lifelong commitment to another entity.  This “waiting period” is also beneficial in that it serves a means to weed out those who are simply experiencing a phase or fascination with a particular deity and those who are sincere in their devotion.  

For some Demonolatry sects, specifically the OFS, dedication to a Patron or Matron Demon can include what some may describe as acts of self-mutilation—however, these acts usually consist of simply tattooing, cutting or branding the sigil or seal of a particular Demon into the flesh of the consenting adult devotee.  The devotee always has a choice—there should never be an assumption that Satanic or Demonolatry sects force members to participate in acts which violate their own personal moral codes or sense of safety.  

Many individuals choose to dedicate themselves to Satan during a specific Holy Day or another day which holds special significance such as the individual’s birthday.  Because I adhere to the importance of Satan’s alignment with Solar imagery, I would suggest that a self-dedication ritual (like self-initiation) be performed during daylight hours—preferably at noon.  Of course it is entirely personal as to when and where the ritual will take place, but it is a good idea to use the appropriate symbolism when planning the rite.  I have provided, for the purpose of this discussion, a simple self-dedication ritual to Satan.  Again, there are no rules which are set into stone—Satanism is a very forgiving and eclectic religion after all.

Satanic Self-Dedication Ritual (©2011 Torey B. Scott)

Materials:

• Anointing oil (any oil blend will do, but preferably Solar or Fiery in nature)
• Incense (again it is suggested that one use a Solar or Fiery scent)     
• Small libation dish (for the offering)
• Needle or diabetic lancet (for drawing a small amount of blood)
• Offering (bread, wine or even a nice cigar)

[I recommend performing this ritual outdoors if possible.  Self-dedications need to stimulate the consciousness and remind the individual of his or her innate connection with the Natural World and the world of the Unseen.  Ideally the devotee should have a cleansing bath or shower beforehand.]

[Lay the ritual items on the ground or floor before you.  Light the incense and hold the vial of oil in one hand, allowing the other to remain free.  Mentally or orally invite Satan to join you.]

Say:

“I, (name), request your mighty company, my blessed Lord Satan.  Join me in this celebration and rejoice with me!  Salve!”

[Visualise Satan, as you imagine He would appear, joining you and standing beside you to take your hand.  Close your eyes and breathe in and out slowly, feeling the warmth of His presence grow as you focus on Him.  When you are satisfied that Satan has fully joined you, proceed with the ritual.]

Say:

“Where yesterday I walked alone, today I stand in your presence.  I offer to you these gifts in love and trust that you should know and see the sincerity in my devotion.”

[Pour the wine/place the food/light the cigar in the bowl.  Light the incense and stand back.  Turn to “Satan”, your mental image of Him as He stands next to you, and feel yourself completely encapsulated in His aura and His energy.  Imagine your own aura melding into His—becoming one with Him.  Feel the energy pulsating throughout your body.]

Say:

“I wish to know you, Great One.  I despise those who would speak ill against you, I exalt those who would join me in praise.  I offer to you my service and my allegiance this day that you may, in turn, guide me and help me to understand my destiny.  I swear to open myself to your wisdom and ask that you shape me in your image.  My word is my bond—by my blood I cement my pledge.”

[Prick your finger, just enough to attain a drop or two of blood.  Depending upon what you have place upon the libation dish, smear or drop the blood onto the item.]

“It is finished.  Hail, Satan.”

[Dab a few drops of the oil onto your right index finger and draw the inverted pentagram or the symbol of the Sun upon your brow, over the Third Eye chakra.]

[Leave the dish outdoors for the offering to be taken.  It would be a good idea to create a devotional altar especially for the purpose of prayer and meditation at this point.]

Hellfire and Brimstone

Within Satanism, especially the theistic varieties, the Element of Fire plays a significant role.  It is tempting to draw conclusions as to why this is thanks to the association of Fire with the concept of Hell and damnation.  However there are other reasons behind the attribution, specifically where Satan is concerned.  

The reason for this is primarily due to the fact that Satan is a Solar deity and is thus fundamentally associated with Fire.  Additionally, Fire is representative of many human and spiritual qualities upon which the philosophies of Satanism were built—transformation, willpower, sexuality, power, desire are all things which Satanists consider to be of profound importance.  Because the Element of Fire is such a vital component of Satanic philosophy, it is often included in most aspects of ritual as well.  The sigils or seals of Demons are often burned, especially within Demonolatry, as a means of honouring the Demon while simultaneously allowing the request of the Demonolator to be transformed into pure energy—thus rendering it more absorbable for the Demon receiving it.  Similarly, many Theistic Satanists who are not Demonolators also perform a similar ritual when calling upon Satan—they simply replace the Demonic sigil or seal with the inverted Pentagram or some other representation of Satan.

Most Satanic marriage rituals are essentially the same as those found within any other Neo-Pagan path.  For the vast majority of Theistic Satanists, the marriage rite includes such symbolism as the lighting of a unity candle or the binding of hands by means of a handfasting.  Within the OFS, locks of hair belonging to both the bride and the groom are sealed within a vial and are required components should the pair ever choose to divorce.  

Funeral rites within Satanism can vary tremendously depending upon the sect.  For most theistic varieties, cremation is preferred to burial due to the Satanic reverence for the Element of Fire and its transformative qualities.  For the rituals themselves, most spiritual Satanists choose to bless the journey of the soul of the deceased through prayer to Satan or the Demons.  Depending upon the tradition, there may or may not be a circle cast.

Within most forms of Demonolatry, all of the Elements, not only the Element of Fire, play an important role.  Many Demonolators believe that an individual’s energetic makeup can be altered, or balanced, by assimilating within oneself an equal saturation of all four Elements.  An Elemental imbalance may be corrected by working with Demons specifically possessing a particular Elemental nature.  For example, if one lacks motivation, it may be said that the individual is suffering from an Elemental imbalance in which there is a deficiency of Fire.  To remedy this deficiency, the practitioner may either use visualisation or ritual to interact with Fire Demons—the belief is that the Demon lends the energy from its Elemental essence to the practitioner, thus “curing” the imbalance.

The fact that many Satanists use their magick for good in the majority of practices may seem surprising to those of you who may have previously perceived Satanism as a religion concerned only with selfishness and negativity.  There are just as many Satanists as there are Neo-Pagans who are concerned with the betterment of humanity and who seek to help others simply because they feel that it is the right thing to do.  Rituals for blessings, healings and good fortune exist within nearly every form of Satanism to date—most often these rituals are carried out in much the same way as their Neo-Pagan counterparts are with the blessing, healing or well wishes being requested in the name of Satan.

As Satanism is a set of religions concerned primarily with the enjoyment of the human experience, it is only natural that sex and sex magick play a substantial role within its practices.  Needless to say, not all sects perform sex magick, but many do.  Satanic sex magick hardly differs at all from any other form of sex magick except that it usually includes or invokes Satan or particular Demons.  It is most commonly used for raising energy for spellwork or for focusing energy and channelling it for a particular purpose.  Unlike Wicca, Satanism does not utilise such rituals as the Great Rite as there is little if any acknowledgement of an innate divine Masculine and Feminine.  

One of the most popular practices within Satanism, especially Theistic Satanism, is the practice of blood magick or blood sacrifice.  Although the practice is most certainly not exclusive to Satanism, it is one of the most widely used forms of ritual offering.  It must be made clear that what is meant by the terms blood magick and blood sacrifice is the offering of one’s own blood, not the blood of animals or other human beings.  As I have already illustrated, most Satanists are staunchly opposed to cruelty and the needless taking of another life—therefore the use of one’s own blood is essential.  

For rites in which blood magick plays a role, it is common for a request to be made of the gods—this may mean either Satan or a particular Demon.  The request is usually written on paper and meditated upon—afterwards, the practitioner may choose to draw blood from themselves and anoint the paper with it before burning it.  By using blood in such a manner, one is essentially seen as offering to the gods a substantial amount of their own energy in exchange for the aid of the entity or entities.  Relationships between individuals and gods exist because of this exchange—through prayer and offerings, the practitioner provides their deity or deities with energy.  Using blood as an offering is one of many ways in which Satanists commune with the divine.   

I must make one final disclaimer.  None of the rituals presented within this article are inherent to Theistic Satanism.  Again, Theistic Satanism refers to a collection of religions and practices which are unique in and of themselves.  Traditions vary from person to person and from group to group.  It must also be said that, although the majority of Theistic Satanists are altruistic and level-headed individuals generally concerned with the greater good, there are also Theistic Satanists whose practices are wholly centered upon destruction, chaos and the infliction of harm.  It would be an utter untruth to state that all Satanists are "good people" or that all Satanists practice "fluffy magick".  The purpose of this article is to enlighten those already familiar with aspects of Neo-Paganism to the similarities between some practices within certain traditions of Theistic Satanism.