Infernal Dialogues

Infernal Dialogues

Demons | Ritual | Spirituality | FAQs 

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Blog Prompt: Angels

Ezekiel’s Wheel

The basis for this series of posts is my discovery of the existence of the Pagan Blog Project – a website dedicated to providing bloggers with prompts, or generated ideas, for interesting topics about which to write.  Now, officially, there seems to be no “rule” barring a Theistic Satanist from contributing to the project, for the time being I am choosing to blog separate from the official Project as not to ruffle any feathers.

With that disclaimer out of the way, I will address the basic gist of this series.  Each week, a new topic will be chosen based on the letters of the alphabet – with two topics chosen for each letter.  That means that for the letter “A”, I will be creating two posts over two weeks and so on for the remainder of the alphabet.

My first topic for this project is “Angels”.

Why choose Angels?  I decided to write about Angels for two reasons.  The first reason is that Angels are often a recurring theme amidst many Occult and Neo-Pagan sources and are popular with the practitioners of related traditions.  The second reason is that Angels are seen as entities which completely contrast and often negate the entities and ideas which resonate with Theistic Satanists and Demonolators.  I will expand upon some of my thoughts regarding Angels in a Q & A format.

Q:  How do you envision Angels? 

A:  I envision Angels as non-corporeal energetic beings with the ability to assume many different forms, depending upon the circumstances.  Most people imagine Angels rather simply – as merely beautiful human beings with wings and flowing garments.  Angels, at least primarily within Judaic traditions, are far more terrifying and inhuman than commonly depicted by Christians and Neo-Pagans.  I believe that Angels are, in their most primitive “forms”, quite strange to behold.  Take, for example, Ezekiel’s vision of the Chariot of God and the many strange and almost horrific Angelic beings he beheld.  Biblical and extra-Biblical depictions of Angels tell us that they are naturally quite bizarre and terrifying.

We find Angels depicted as creatures that breathe corrosive flames, completely inhuman “wheels”, columns of fire with innumerable eyes and wings, serpents of fire, beings with ever-changing faces and monsters of gargantuan proportions chained together as to be prevented from destroying the Universe.  My own sole encounter with an Angel was disturbing and left me feeling completely shaken to the core of my being – I encountered an entity as tall as a skyscraper which bellowed with an inhuman drone, its entire “head” consumed with fire. So, for myself, when I envision an Angel, I envision an alien and surreal entity with a cold and fixed Nature – a far cry from the kind and concerned beings depicted within Neo-Paganism.

That being said, I do believe that it is possible to encounter the “popular” manifestation of an Angel as a winged humanoid entity.   Like Demons, I believe that Angels possess the ability to change their appearance at will.

Q:  What do you believe that Angels are and what are their motivations?

A:  There really is no one answer to this question as I believe that each Angelic encounter must be examined within the context of the situation, the individual encountering the Angel and the origins of the entity in question.  Do I believe that Neo-Pagans are regularly encountering Judeo-Christian Archangels when they claim to be “guided by the Archangel Michael” or “blessed by the Archangel Raphael”?  To be quite frank, in most cases I do not.  That is not to say that I believe that no Neo-Pagan (etc.) has ever encountered a genuine Archangel – but it is my belief that the “entities” which they claim as guides and protectors are either merely Spirit Guides assuming the guise of an Angel or are manifestations of an internal process.

I look to the mythology of the Judeo-Christian Angels when I emphasise the argument that these Angels are not regularly interacting with every Neo-Pagan and psychic who petitions them.  When one is claiming that the Archangel Gabriel, for instance, is acting as a guide for them – I would immediately find myself the skeptic.  Archangels, like all of the named Judeo-Christian Angels, do not typically act independently of God.  That is the simplest and most basic truth when we look at their origins.  If one is claiming to be guided by the Angels, then one must assume that it is God, not the Angels, who is guiding them.

Those who would argue as to whether or not an Angel could act independently of God are focusing on the question of an Angel’s potential Free Will and not on the question of would an Angel act independently of God.  The answer is an overwhelming not likely.  Angels would be well aware of the consequences of disobeying the Will of God.  Would they risk being cast down from God’s sight if one adheres to the legends of the Fall of Lucifer?  I would sincerely doubt it.  Thus postulating that an Angel has Free Will and must then have the capacity to guide and protect human beings out of the goodness of its heart becomes irrelevant as it is the consequences of the choice itself, not the ability to choose, which renders it an unlikely event that an Angel would bestow its teachings and guidance upon a human being without God’s knowledge or command.

I do believe that it is possible that many Ceremonialists are genuinely working with Angels as intermediaries between themselves and God as many Ceremonialists are themselves either Kabbalists or inclined towards Christian mysticism.  However, Neo-Pagans, who actively shun and reject YHWH, would not be expected to have either his care or attention and thus the attention of his Angels.  I do believe that there are Neo-Pagans who cling to YHWH, either actively or passively, and thus may experience bona fide Angelic encounters, but I believe that they are few and far between.

Q:  If not “real” Angels, then what are so many Neo-Pagans experiencing when they claim to have been visited by these beings?  

A:  As I have already mentioned, Spirit Guides are likely candidates.  One must remember that many Neo-Pagans come from a Christian household or have otherwise been immersed within a Christian society.  Angels, for most children, are nearly always a source of wonder and comfort.  Many of us are taught from an early age that our “guardian Angel” is watching over us or that our beloved deceased grandparents are now “Angels in Heaven”.  It makes sense that a spirit wishing to establish a line of communication with a human being, already familiar with the benevolent form of an “Angel”, would choose such a guise in order to appear kind, approachable and void of malicious intentions. 

The second most likely explanation as to why so many Neo-Pagans believe that they are “working with” or are being “visited by” Angels, as I have mentioned, is that what they are experiencing is the manifestation of an internal process.  Many Neo-Pagans claim to experience Angelic encounters during states of mediation.  While the objective truth remains elusive, it is widely believed by Occultists that these “meditative states” do not achieve contact with an external spiritual realm, but rather they achieve contact with the internal subconscious states of unawakefulness.  I believe that “Angels” encountered during states of meditative consciousness may primarily be subconscious visions which draw upon, again, the familiar and comforting image of Angels as protectors.  This is not to say that such experiences are devoid of value altogether, but as with any meditative experience it is more likely to be the result of establishing contact with what is often regarded as the Higher Self as opposed to establishing contact with any external Angelic realm(s).

Again, I must reiterate that by no means am I implying that there are no legitimate Neo-Pagan Angelic encounters.  I am stating that I do not believe that such encounters are as common as they appear to be.

Q:  How significant are Angels to a Theistic Satanist or Demonolator?

A:  They are not significant at all within my personal practices.  I view Angels as agents of the Christian God and they have no place nor function within my magick and my rituals.

Q:  Do Angels really have the ability to constrain Demons as is claimed by Grimoiric traditions?

A:  In my beliefs they do not.  I do not believe that YHWH is omnipotent and therefore I do not believe that, through his direction, Angels somehow have to the power or authority to a) travel to the realm of the Demonic on a whim and b) bind and constrain Demonic entities neither in Their realm nor within any other.  The idea that Angels hold power over Demons is born of the dichotomous beliefs of Judeo-Christian authors responsible for the groundwork of Ceremonial Magic as we know it today. 

Jewish traditions gave rise to the belief in the Shemhamphorasch or the 72-letter name of God.  From this name of God there was derived the names of 72 Angels and opposing these 72 Angels were their 72 Demonic “counterparts”.  We know these 72 Demons commonly and collectively as the Goetia.  According to Ceremonial Magic, the Goetia may be bound and manipulated through the use of the names of their corresponding Angels.  This tradition of Demons being controllable via a particular Angel is not peculiar to the Shemhamphorasch, but is found throughout a variety of Grimoires and religious mythologies.  Regardless, it is a myth which holds little water in regards to my own beliefs and experiences.

If so many different sources claim that Angels innately hold sway over Demons, why do I reject that this is the case?  I return to my original belief in the non-omnipotence of YHWH.  I will not even attempt to touch upon the origins of YHWH himself as it is beyond the scope of this post.  However, I will state that the mythological evidence for the non-omnipotence of YHWH establishes doubt that he is the creator of the Universe.  This evidence, for myself personally, subsequently negates his ability to indiscriminately constrain other Divine Beings (such as Demons) without consequence.  YHWH is no more capable of throttling Thor than Isis is capable of throttling Enki.  Perhaps such Divine clashes do take place, but if we examine mythology we discover that such acts of deific punch-throwing are often declarations of war.  Gods typically respect the domains of one another and certainly do not habitually bind, insult and flippantly “bitch slap” one another.

In other words, if God himself has not the authority nor capacity to constrain another Divine Being then there is little doubt that his Angelic agents would also lack this ability. 

Q:  Do you believe in Fallen Angels and, if so, do you consider Demons to be Fallen Angels?

A:  Yes and no.  Some Demons are Fallen Angels, but not all Demons are.  These are my beliefs.

A Fallen Angel, in my beliefs, is an Angelic Being that has either chosen to “fall” or which has been “cast down” from its home realm by YHWH.  I do not believe that Angels are necessarily controlled by YHWH as one would operate a remote-controlled toy, for example – but rather, I believe that Angels have Free Will and thus choose to obey him.  By far, there is little doubt that the overwhelming majority of Angels choose to serve God without question – but mythology tells us that occasionally an Angel chooses another path.

I must establish that I do accept some of Judeo-Christian mythology as truth.  The fact that I accept some and not all is the reason that I consider myself a heretic and not a Jew or a Christian.  That being said, I also accept the existence and validity of entities and stories originating from other world mythologies.  My sometimes complex worldview is the reason why my beliefs regarding Angels and Demons is quite atypical of Neo-Pagans, Judeo-Christians and even most Theistic Satanists.

Returning to the question at hand, I do consider Fallen Angels to be Demons.  I also know, from my own experiences, that some Demons are actually pre-Christian entities both formerly unknown to Man or otherwise known by Their names within various world cultures.  So in my beliefs, there are what you may consider to be “races” or varieties of Demonic Beings just as there are races and varieties of human beings.  I believe that there are races and varieties of Angelic Beings, as well.

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Basic Satanic Ritual & Magick For Neo-Pagans


When most people think of “Satanic rituals”, they conjure up wild and frightening imagery of animal sacrifice, perverse sexual orgies and, of course, chanting masked figures clad in dark robes.  This is, of course, to be expected when one considers the popular depictions of Satanism and its rituals.  The entertainment industry is to blame for much of these negative and unfairly stereotyped portrayals; Satanism, along with witchcraft, has always been an enticing target for storytellers looking to craft an enthralling plot.  The reality of Satanism and its practices, however, could not be more different.
Although there are always those with different perspectives, it is safe to say that most Satanists, regardless of path, do not condone criminal acts and any acts in which an innocent life is destroyed or harmed in any way.  This philosophy also carries over into the realm of ritual practice—although most Satanists either practice or support the use of destructive magick, it is not to be assumed that this means that we support the careless application of curses and other maleficium.  As I will discuss a later, black magick is not always deserving of its reputation.  I should also point out that not all Satanists and Demonolators practice magick—many are simply spiritual individuals who, for them, derive their fulfilment from the simple acts of prayer, meditation or by making offerings to their gods.  For the purposes of this article, however, I would like to introduce you to some of the rituals and magickal workings practiced by real Satanists and Demonolators.
I have had quite a few Wiccans and Neo-Pagans surprised to learn that some paths within Satanism embrace many of the same practices and ritual observances which they do themselves—most common is the concept of the “Wheel of the Year”.  Since some Satanic paths are also Neo-Pagan in that they recognise the divinity within the Natural World, practitioners of such paths honour the Earth through the celebration of seasonal rites.  These celebrations may or may not retain the traditional names such as Lughnasadh or Samhain as they occur within the Satanic paths which observe them, but for some they do.  For most Theistic Satanists who choose to observe the Wheel of the Year, the meanings behind each Sabbat are not typically the same as those found within Wicca.  
For example, while Wiccans generally adhere to the mythology of the God and the Goddess and their roles according to the seasons, Theistic Satanists may choose to simply honour the Earth in general, the Elements, an aspect of Satan or a particular Demon.  The latter is typical of most Demonolators—there are Demons, just as there are gods and goddesses, which correspond to each of the festivals.  It should be noted that Demonolatry is not inherently Satanic in nature.  There are Demonolators who do not recognise Satan as an entity of any kind.
For Atheistic and LaVeyan Satanists specifically, magick may or may not play a role in one’s day-to-day existence.  Although most LaVeyan Satanists consider any belief in the supernatural to be nonsensical, LaVey’s own writings are ambiguous where the belief in natural magick is concerned.  For these Satanists, magick and ritual are regarded as psychological vehicles for self-transformation and catharsis—however, LaVey clearly endorsed the use of ritual for a variety of purposes such as for the cursing of enemies as well as for the blessing of loved ones.
One ritual with its origins solidly rooted within LaVeyan tradition is the celebration of one’s own birthday.  This idea was a result of LaVey’s belief that every human being is inherently divine and godlike—thus the day of one’s birth is seen as a holy day in the same manner as the holy day of any other god or goddess.  Many Theistic Satanists and non-LaVeyan Atheistic Satanists have also adopted the recognition of one’s own birthday as a holy day within the context of their own systems of belief.  As I have said before, much of the content within modern Satanism has been, in some way or another, inspired by Anton Szandor LaVey.
Where we find historical “accounts” of alleged Satanism, we almost certainly are confronted with the notorious imagery of the devotee making a gruesome pact with Satan—in essence, “selling one’s soul” to the Devil.  As nonsensical as the selling of one’s soul to Satan is, many real-life Satanists do actually choose to devote themselves to Him by means of a pact.  Most often the agreement outlines the individual’s own willingness to dedicate themselves to maintaining a lifelong relationship and allegiance with Satan.  If this idea makes you uncomfortable, then perhaps your perception is still influenced by popular culture and Christian propaganda.  Nevertheless, Satanic pacts can and do play an important role in an individual’s spiritual journey. 
    
Pacts and Self-Initiation
Before you dismiss the practice of Satanic pacts, entertain for a moment the process of self-initiation and dedication within a Wiccan or Neo-Pagan context.  Generally, when a Seeker finds a deity with whom they wish to work or align themselves, it is typical that they perform what is known as a self-dedication ritual—making a vow to serve that entity.  Likewise, when a Seeker has come to accept Wicca or Neo-Wicca as their religion of choice, it is customary for him or her to be initiated or to perform a self-initiation rite for the purpose of devoting themselves to their path.  There is absolutely no difference between a Wiccan dedication ritual and a Satanic pact other than the fact that most Wiccans do not dedicate themselves to Satan! 
The pact itself may be created with or without the accompaniment of a proper ritual.  Some Satanists choose a specific day, time and place for the signing of their pacts—others decide on a whim and let Chaos dictate what is to follow.  Still others enjoy the theatrics of psychodrama, the use of ritual and symbolism in the stimulation of psychological processes, and may choose to create their pact to be reminiscent of a medieval parchment, complete with their signature rendered in their own blood. 
Although this may sound pointless and grotesque, it is generally accepted within Neo-Paganism that the use of symbolism and ambience can greatly affect one’s mood and magickal undertakings for better or for worse.  The use of blood in ritual is also not unique to Satanism as there are a number of Neo-Pagan paths which utilise its magickal and energetic properties.  Signing a pact in one’s own blood also implies a sense of seriousness in that one is pledging one’s word, through his or her very life’s essence ensuring that the oath is unbreakable.  The most common reason why devotees may decide to use such imagery is because many Satanists, like some Neo-Pagans and witches, appreciate darker themes and feel more comfortable expressing themselves in this way.  Others may find such things distasteful and opt for a more basic approach, using instead a simple piece of paper and an altar adorned with seasonal flora.

The following is an example of a very basic pact (©2011 Torey B. Scott): 

I, __(name)__, do hereby pledge, from this day forward, my allegiance, loyalty and services to my Lord, Satan.  I promise to honour Him, exalt Him and to open myself to receive His lessons that I may grow in the Light of Knowledge.  I will strive to question all established truths and to challenge those who maintain that ignorance is bliss.  I acknowledge that I am a human being, worthy of contentment, and I will aspire to satisfy my desires and needs to the capacity which both law and love allow.  Above all, I shall remain forever true to myself and to those whom I love.  By all that I hold dear to me, I dedicate myself to you, Lord Satan.  

Satanic self-initiation rituals are slightly different from pacts in much the same way that Wiccan and Neo-Pagan self-initiation rituals differ from dedication rituals.  A Satanic self-initiation ritual should always be written solely by the initiate.  In addition to the fact that writing one’s own ritual ensures that it is original and deeply personal, as there are no sacred texts within independent Satanism which dictate a “proper” ritual outline.  Initiates are free to tailor their rituals to their unique practices and relationship with Satan and for many this enables them to better express themselves and their intent.  If a pact was not previously made, the self-initiation ritual is an ideal time to pledge oneself to Satan.  Alternately, the Seeker may choose to pledge themselves by means of a self-dedication instead of a pact.  A self-dedication ritual may be done within a self-initiation rite or it may be done separately.
Like other Neo-Pagan self-initiation rituals, it is encouraged that the initiate purchase or make something for themselves ahead of time which will serve as a gift and a reminder of his or her emergence into a new life as a Satanist.  Many individuals choose jewellery adorned with traditional Satanic icons such as the inverted pentagram, Baphomet or inverted cross.  There is no compulsory requirement that one must adhere to any form of symbolism within Satanism whatsoever—such images carry importance and validity, but the initiate should choose something which he or she is both comfortable wearing and which is harmonious with his or her personal beliefs.  
Self-initiations, like other Satanic rituals, may or may not be performed whilst skyclad or nude.  Nudity within Satanism does not retain the same importance found within most Neo-Pagan traditions, so it is entirely up to the individual.  It is usually encouraged for one to look one’s best however—this means having a cleansing shower or bath beforehand, brushing one’s teeth and hair and (if wearing clothing) dressing in one’s “Sunday best”.  The reasons behind this are essentially to ensure pride in oneself, to show respect to the Divine and to remind oneself that true success in any walk of life takes effort.
Although when the ritual takes place is of little real importance, it is my personal belief that sunrise or noon are the best times to perform self-initiations even though some Satanic sects insist that initiations be carried out after sunset.  I believe that rituals during the daylight hours are ideal because Satan is traditionally recognised as a Solar deity, therefore the Sun should theoretically be present for the ceremony.  This is certainly not a requirement, but in my opinion it is another way to honour Satan and to invite Him into your sacred space.
The rest of the ritual and its design is dictated by the imagination of the initiate.  Many take inspiration from existing Satanic rituals such as those found within Anton LaVey’s book The Satanic Rituals or rites published in works by other Satanic sects.  Again, there is no required equipment nor is there any structure which must be adhered to when constructing a self-initiation ritual.  The following is a very basic outline for a Satanic self-initiation rite which I have written for the purposes of this article:
Satanic Self-Initiation Ritual (©2011 Torey B. Scott)


Materials:
·         Baphomet pendant
·         Four black candles
·         One red candle
·         Inverted pentagram paten or Baphomet altar statue
·         Red pen
·         Black pen
·         Small piece of paper (only a few inches wide)
·         Fireproof bowl filled with sand
·         Matches
·         Silver chalice with red wine
·         Small bowl
·         Incense of your choice (preferably a Solar of fiery scent)
[Before the ritual, take the piece of paper and black pen and write out your pact or dedication to Satan (refer to pages 3 and 4 of this chapter).  Do not sign the pact at this point.]

[With a sharp object, carve an inverted pentagram into the red candle.]
[Prepare your altar by placing the four black candles at the edges to mark the Elemental quarters.  In the centre of the altar, place your paten.  On the paten, place the red candle (alternately, if you have a Baphomet statue, simply place the red candle in front of it).] 
[Place your Baphomet pendant either somewhere on your statue (if you are using one), at its base or next to the red candle on the altar paten.]
[Directly in front of you should be the bowl filled with sand and next to it the matches.  In the South (or North for the Southern Hemisphere), place the small bowl.  In the Southeast (or Northeast for the Southern Hemisphere) place the chalice containing the wine.]
[Prepare your body by taking a long cleansing bath.  If desired, meditate on your life as you have known it up until now and what you wish to do with it in the future.  Think about the impending ritual and what it will mean for you as a person and as a spiritual being.  Afterwards, dress in your best clothing, brush your teeth and hair (paint your fingernails and put on your best makeup if you are a woman and inclined to do so; shave if you are a man—otherwise simply make an effort to appear as neat and pleasing as possible regardless of your gender identity).]
[When you are ready, enter the ritual room and kneel or stand before the altar.  There should be minimal light in the room.  Light the black candles and incense.  Close your eyes and focus on the image of Satan which most appeals to you.  Open your heart to Him and invite Him to join you and to witness your initiation.]
Say:
“Lord Satan!  I invite you to join me here this morning/today/tonight that you may bear witness to this, my initiation into the path of the Enlightened.”
[Open your eyes and focus on the Baphomet statue (if you are using one) or the altar paten.  Imagine the eyes of Satan opening before you as you focus on the image of the statue/paten.  Let your gaze slowly drift down to the red candle.  Feel Satan’s presence all around you, pervading the atmosphere as a warm charged energy which embraces and comforts you.]
[Take the Southerly (Northerly for the Southern Hemisphere) Elemental candle and light the red candle from its flame.  Feel Satan’s presence solidify as the wick begins to burn brightly.]
Say: 
“I welcome you, Lord!”
[Take a moment to fully realise His presence.  Bask in it.  Feel yourself relaxing, body and mind, trusting in His power and wisdom.  When you are ready focus on the red candle again.]
Say:

“This morning/today/tonight I have come here, of my own free will and conviction, for the purpose that I may make manifest my desire to know you, Lord Satan.”

 “I accept your hand in trust and understanding.  Guide me through the darkness that I may realise the falsehoods imposed upon me by those who would wish to suppress my strengths and potential.  Light within me the Black Flame—immortal, inextinguishable.  Let its brilliance warm my heart in my sorrow.  Let its emanation pain me in my stupor and render me ever-mindful of the vows which I make this day.”

[Take the chalice in your hand and hold it up to the red candle.]
Say: 
“May this wine linger as blood on my lips that it should remind me of the sacredness of my flesh and the gift that is my humanity.”
[Take a sip of the wine.]
Say: 
“This I offer to you, Wise Serpent.  Drink with me of this cup and share with me in trust an eternal kinship.”
[Pour the remainder of the wine into the small bowl.  Next, recite the words you have written from your pact/dedication.  Take your time and truly feel the words as your recite them.  When you are done, take the red pen and sign your full name (if you are so inclined and are not squeamish, you may choose to draw a small amount of blood in which you may sign your name).]
Say: 
“It is finished.  I commit my words to the Ether that they may forever remain imprinted upon the fabric of the Universe.”
[Light the paper with the flame from the red candle and place it in the bowl upon the sand.  Allow it to burn completely, reducing it to ashes.  You may need to burn it several times to accomplish this.]
Say: 
“From this day/night I commit myself to the Satanic path—I swear to uphold the spirit of Satan as an agent and champion of Knowledge and the enemy of all which oppresses, stifles and binds freedom of thought.  I am reborn as the Phoenix emerging from the embers—I shall nurture the Black Flame now awakened within me.”
“I thank you, Lord Satan, for sharing with me this glorious day/night.  I promise to you that never shall I neglect nor revoke the vows I have made—hail, Satan.”
[Thank Satan in your heart and, equally as important as this, give yourself credit for having the courage and conviction to embrace a new life path.  Take the Baphomet pendant (or take up whatever gift you have acquired for yourself, wearing or holding it as appropriate) and place it around your neck.  This is your initiation gift.  Keep it near to you that it may serve as a reminder of your commitment to Satan and to yourself.  Extinguish the candles and incense and take the ashes mixed with the sand outside (wherever or whenever is appropriate).  Spread them to the wind and acknowledge that your oath is solidified and final.]    


Within sect-based Satanic traditions such as LaVeyan Satanism, there are suggested ritual outlines upon which most base their own—for Atheistic Satanists, these rituals tend to be fairly simple and symbolic with no spiritual inclinations.  Unlike within other specific Neo-Pagan religions such as Wicca, self-initiation rituals, like pacts, are not required of the practitioner in order for one to call themselves a Satanist.  The vast majority of Satanists, both theistic and atheistic, are solitary practitioners—the need to be viewed by others as “initiated” or “legitimate”, unlike within most Neo-Pagan paths, are of little concern within most forms of Satanism.  This is primarily due to the fact that Satanism is a religion which revolves around the Self and the attaining of individual desires as opposed to the sense of belonging and altruistic concerns of a group.
Within the context of organised Satanic sects, however, there can be specific rituals and practices which all individuals belonging to a particular group must partake in.  Some of these rituals include marriage rites, death rites, divorce rites, baptisms, coming-of-age ceremonies, meal blessings, initiations, devotions, consecrations and many more.  It would be a near impossible task to detail every single ritual within every single Satanic sect, but I have chosen a few specific rituals to expand upon for the purpose of understanding the nature of Satanic ritual.

The Self-Dedication Ritual
For most solitary Theistic Satanists, self-dedication rites are very similar to their Neo-Wiccan counterparts.  As I have already mentioned, the primary difference between a self-dedication ritual and a self-initiation ritual is that the former is concerned with pledging one’s allegiance to a particular deity and the latter is concerned with aligning oneself with a particular path.  In Theistic Satanism, the self-dedication ritual can be as simple as reciting a few lines or as complex as designing and carrying out a full-fledged ceremony.
Depending upon whether or not one is dedicating themselves to a particular Demon or to Satan Himself, one thing is for certain—he or she must be absolutely sure of the decision to dedicate.  Demons, unlike many other deities, are not as forgiving of Their devotees when it comes to being abandoned later on down the road.  Many Neo-Wiccans, for example, may experience dedications to many different gods and goddesses throughout their formative years—they may find that they have “outgrown” a particular deity or that another deity wishes to claim them for itself.  Whatever the case, Demons are not to be entered into an agreement with casually.  
Make no mistake–it is not that They are inclined towards malice, but They simply dislike being used and discarded as I believe all deities most likely do.  Demonolators who have severed their ties with particular Demons have reported that thereafter they had experienced numerous instances of “bad luck” or misfortune.   It could be that guilt and self-undoing on the part of the Demonolator is behind such events, but the reason why Demons are so renowned for Their intolerance of flighty devotees and betrayal may lie in the annals of Ceremonial Magic.  
If there are any beings which are prime candidates for Post-Traumatic Stress Disorder it would be the Demons.  One of the major focuses of High Magick is often ceremonial evocation—a technique in which a Demon or other Otherworldly entity is ritually summoned, bound and compelled to perform favours for the magician.  It is my belief that Demons have grown distrustful of human beings in many regards because of the grievous ways in which They have been disrespected.  Not only has Mankind turned its back on the Demons, once known as the gods of olde, but the passing centuries gave rise to arrogant individuals and societies which believed that they could control and use these entities for magickal slave labour.  
I have worked with Demons, especially the Goetic Spirits, who refused to work alongside the Christian pantheon.  It was not because these Demons fundamentally opposed Christ and Yahweh, but because it was by these names that They have been repeatedly assailed and degraded by magicians who believed that Demons were inferior to God and to themselves.  Therefore it is so very important to uphold your oath should you devote yourself to a Demon—it is difficult enough to gain Its trust, much less have It openly invite you to partake of Its wisdom.
Although Satan is generally much more lenient, it goes without saying that He (and any deity) should never be offered a service only to have it withdrawn.  Keep in mind that Otherworldly beings do not have the same concepts of time and space as do we—it is important to be clear with such beings exactly what it is that they can expect from you.  If you can spare only an hour per week in your devotionals, make certain that you are upfront with your Patron or Matron about this from the beginning.  I am not insinuating that we are not allowed to slip up from time to time or that we are expected to give our entire lives over to the Divine, but it must be remembered that deities are not tools at our disposal—they are intelligent, sentient beings who expect you to contribute to the relationship in the same way that an employer expects you to show up to work on time each day.
I believe that it makes sense to allow oneself time to think when it comes to dedicating oneself to a deity.  Some suggest that one should wait for three months before doing so—I believe that this is not out of the question as it gives the individual time to decide exactly what he or she is and is not capable of giving and doing to maintain a lifelong commitment to another entity.  This “waiting period” is also beneficial in that it serves a means to weed out those who are simply experiencing a phase or fascination with a particular deity and those who are sincere in their devotion.  
For some Demonolatry sects, specifically the OFS, dedication to a Patron or Matron Demon can include what some may describe as acts of self-mutilation—however, these acts usually consist of simply tattooing, cutting or branding the sigil or seal of a particular Demon into the flesh of the consenting adult devotee.  The devotee always has a choice—there should never be an assumption that Satanic or Demonolatry sects force members to participate in acts which violate their own personal moral codes or sense of safety.  
Many individuals choose to dedicate themselves to Satan during a specific Holy Day or another day which holds special significance such as the individual’s birthday.  Because I adhere to the importance of Satan’s alignment with Solar imagery, I would suggest that a self-dedication ritual (like self-initiation) be performed during daylight hours—preferably at noon.  Of course it is entirely personal as to when and where the ritual will take place, but it is a good idea to use the appropriate symbolism when planning the rite.  I have provided, for the purpose of this discussion, a simple self-dedication ritual to Satan.  Again, there are no rules which are set into stone—Satanism is a very forgiving and eclectic religion after all.
Satanic Self-Dedication Ritual (©2011 Torey B. Scott)
Materials:
  • Anointing oil (any oil blend will do, but preferably Solar or Fiery in nature)
  • Incense (again it is suggested that one use a Solar or Fiery scent)     
  • Small libation dish (for the offering)
  • Needle or diabetic lancet (for drawing a small amount of blood)
  • Offering (bread, wine or even a nice cigar)
[I recommend performing this ritual outdoors if possible.  Self-dedications need to stimulate the consciousness and remind the individual of his or her innate connection with the Natural World and the world of the Unseen.  Ideally the devotee should have a cleansing bath or shower beforehand.]
[Lay the ritual items on the ground or floor before you.  Light the incense and hold the vial of oil in one hand, allowing the other to remain free.  Mentally or orally invite Satan to join you.]
Say:
“I, (name), request your mighty company, my blessed Lord Satan.  Join me in this celebration and rejoice with me!  Salve!”
[Visualise Satan, as you imagine He would appear, joining you and standing beside you to take your hand.  Close your eyes and breathe in and out slowly, feeling the warmth of His presence grow as you focus on Him.  When you are satisfied that Satan has fully joined you, proceed with the ritual.]
Say:
“Where yesterday I walked alone, today I stand in your presence.  I offer to you these gifts in love and trust that you should know and see the sincerity in my devotion.”
[Pour the wine/place the food/light the cigar in the bowl.  Light the incense and stand back.  Turn to “Satan”, your mental image of Him as He stands next to you, and feel yourself completely encapsulated in His aura and His energy.  Imagine your own aura melding into His—becoming one with Him.  Feel the energy pulsating throughout your body.]
Say:
“I wish to know you, Great One.  I despise those who would speak ill against you, I exalt those who would join me in praise.  I offer to you my service and my allegiance this day that you may, in turn, guide me and help me to understand my destiny.  I swear to open myself to your wisdom and ask that you shape me in your image.  My word is my bond—by my blood I cement my pledge.”
[Prick your finger, just enough to attain a drop or two of blood.  Depending upon what you have place upon the libation dish, smear or drop the blood onto the item.]
“It is finished.  Hail, Satan.”
[Dab a few drops of the oil onto your right index finger and draw the inverted pentagram or the symbol of the Sun upon your brow, over the Third Eye chakra.]
[Leave the dish outdoors for the offering to be taken.  It would be a good idea to create a devotional altar especially for the purpose of prayer and meditation at this point.]
Hellfire and Brimstone
Within Satanism, especially the theistic varieties, the Element of Fire plays a significant role.  It is tempting to draw conclusions as to why this is thanks to the association of Fire with the concept of Hell and damnation.  However there are other reasons behind the attribution, specifically where Satan is concerned.  
The reason for this is primarily due to the fact that Satan is a Solar deity and is thus fundamentally associated with Fire.  Additionally, Fire is representative of many human and spiritual qualities upon which the philosophies of Satanism were built—transformation, willpower, sexuality, power, desire are all things which Satanists consider to be of profound importance.  Because the Element of Fire is such a vital component of Satanic philosophy, it is often included in most aspects of ritual as well.  The sigils or seals of Demons are often burned, especially within Demonolatry, as a means of honouring the Demon while simultaneously allowing the request of the Demonolator to be transformed into pure energy—thus rendering it more absorbable for the Demon receiving it.  Similarly, many Theistic Satanists who are not Demonolators also perform a similar ritual when calling upon Satan—they simply replace the Demonic sigil or seal with the inverted Pentagram or some other representation of Satan.
Most Satanic marriage rituals are essentially the same as those found within any other Neo-Pagan path.  For the vast majority of Theistic Satanists, the marriage rite includes such symbolism as the lighting of a unity candle or the binding of hands by means of a handfasting.  Within the OFS, locks of hair belonging to both the bride and the groom are sealed within a vial and are required components should the pair ever choose to divorce.  
Funeral rites within Satanism can vary tremendously depending upon the sect.  For most theistic varieties, cremation is preferred to burial due to the Satanic reverence for the Element of Fire and its transformative qualities.  For the rituals themselves, most spiritual Satanists choose to bless the journey of the soul of the deceased through prayer to Satan or the Demons.  Depending upon the tradition, there may or may not be a circle cast.
Within most forms of Demonolatry, all of the Elements, not only the Element of Fire, play an important role.  Many Demonolators believe that an individual’s energetic makeup can be altered, or balanced, by assimilating within oneself an equal saturation of all four Elements.  An Elemental imbalance may be corrected by working with Demons specifically possessing a particular Elemental nature.  For example, if one lacks motivation, it may be said that the individual is suffering from an Elemental imbalance in which there is a deficiency of Fire.  To remedy this deficiency, the practitioner may either use visualisation or ritual to interact with Fire Demons—the belief is that the Demon lends the energy from its Elemental essence to the practitioner, thus “curing” the imbalance.
The fact that many Satanists use their magick for good in the majority of practices may seem surprising to those of you who may have previously perceived Satanism as a religion concerned only with selfishness and negativity.  There are just as many Satanists as there are Neo-Pagans who are concerned with the betterment of humanity and who seek to help others simply because they feel that it is the right thing to do.  Rituals for blessings, healings and good fortune exist within nearly every form of Satanism to date—most often these rituals are carried out in much the same way as their Neo-Pagan counterparts are with the blessing, healing or well wishes being requested in the name of Satan.
As Satanism is a set of religions concerned primarily with the enjoyment of the human experience, it is only natural that sex and sex magick play a substantial role within its practices.  Needless to say, not all sects perform sex magick, but many do.  Satanic sex magick hardly differs at all from any other form of sex magick except that it usually includes or invokes Satan or particular Demons.  It is most commonly used for raising energy for spellwork or for focusing energy and channelling it for a particular purpose.  Unlike Wicca, Satanism does not utilise such rituals as the Great Rite as there is little if any acknowledgement of an innate divine Masculine and Feminine.  
One of the most popular practices within Satanism, especially Theistic Satanism, is the practice of blood magick or blood sacrifice.  Although the practice is most certainly not exclusive to Satanism, it is one of the most widely used forms of ritual offering.  It must be made clear that what is meant by the terms blood magick and blood sacrifice is the offering of one’s own blood, not the blood of animals or other human beings.  As I have already illustrated, most Satanists are staunchly opposed to cruelty and the needless taking of another life—therefore the use of one’s own blood is essential.  
For rites in which blood magick plays a role, it is common for a request to be made of the gods—this may mean either Satan or a particular Demon.  The request is usually written on paper and meditated upon—afterwards, the practitioner may choose to draw blood from themselves and anoint the paper with it before burning it.  By using blood in such a manner, one is essentially seen as offering to the gods a substantial amount of their own energy in exchange for the aid of the entity or entities.  Relationships between individuals and gods exist because of this exchange—through prayer and offerings, the practitioner provides their deity or deities with energy.  Using blood as an offering is one of many ways in which Satanists commune with the divine.   

I must make one final disclaimer.  None of the rituals presented within this article are inherent to Theistic Satanism.  Again, Theistic Satanism refers to a collection of religions and practices which are unique in and of themselves.  Traditions vary from person to person and from group to group.  It must also be said that, although the majority of Theistic Satanists are altruistic and level-headed individuals generally concerned with the greater good, there are also Theistic Satanists whose practices are wholly centered upon destruction, chaos and the infliction of harm.  It would be an utter untruth to state that all Satanists are “good people” or that all Satanists practice “fluffy magick”.  The purpose of this article is to enlighten those already familiar with aspects of Neo-Paganism to the similarities between some practices within certain traditions of Theistic Satanism.  

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meditation satanism

Meditation: Immersion Within The Ether

Originally published 9 August 2009. © Torey B. Scott

This meditation is designed to bring you closer to the concept of ‘darkness’ as it relates to the unseen etheric substance of the Universe, the vast expanse of ‘space’ and ‘time’. It is also an exercise which serves to open your subsconscious to subtle messages or impressions. This exercise ‘unites’ you with the fabric of the Universe. It is helpful in developing your sensitivity and receptivity to psychic experiences.

Firstly, this meditation is best done in a very dark room. If you are uncomfortable meditating in complete darkness, feel free to use a candle or dim nightlight. You will need to find a place to sit comfortably. Be sure that the room temperature is comfortable and not too hot or too cold. You should wear comfortable clothing or, alternately, meditate naked. Close your eyes and focus on your breathing. Ideally, you should learn to breathe in such a way that you slow your mental processes, but not in such a way that it is distracting. What I like to do, to begin, is to breathe in, counting to four as I do so. Next, I hold the breath for a count of four, also. I then exhale, counting to four once again. So the process would be: inhale (1-2-3-4), hold (1-2-3-4) and exhale (1-2-3-4). You are free to use any method that works for you. After a few of these counts, I breathe a bit more normally, drawing breath in through my nose and exhaling through my mouth. It sometimes helps to make an audible sound as you exhale, whether it’s a marked audibility of your breath escaping or something akin to a ‘k’ sound, followed by the exhale.

The point is that you be as comfortable as possible and follow a breathing pattern which works for you.

Clear your mind of all thoughts. Focus on your breathing at first and then let your mind become aware of the stillness and blackness surrounding you. In your mind’s eye, see before you and all around you an all-encompassing and vast darkness. ‘Feel’ it against your skin, flowing into your mouth and lungs as you inhale and flowing out again as you exhale. Become aware of the sensations in your body and on your skin. How does the darkness feel to your skin? Is it cold? Is it hot? Is it lukewarm? How does it feel when it enters into your throat and lungs as you draw breath?

As you feel the darkness brushing against every inch of your body, envision it begin to pervade your skin, soaking into your pores, your arteries, your muscle tissue. As you breathe it in, see it color each part of your body deep matte black until you are entirely engulfed, your form indistinguishable from the surrounding darkness. You are one with it.

Take a moment to feel yourself immersed in this nothingness and, at the same time, everything. It is the adhesive which holds together all that is the seen and unseen worlds. It is the Ether. There is nothing separating you from all that Was, all that Is and all that Will Be. You are all-knowing, all-seeing, omnipresent. There is nothing that is beyond your potential to achieve, there is nothing that is beyond your potential to conquer.

Pay special notice to any smells, tastes, sounds or visions you may experience at this point. Your mind is open to receiving now – be attentive.

Once you are satisfied with your experience, pay attention to your breathing once again. Envision the blackness draining from your body as your exhale, coursing backwards through your veins and seeping from your skin. Perceive your form distinct against the backdrop of the all-encompassing darkness; see yourself glimmering, renewed, empowered.

Bring your awareness back to the mundane. Listen to the sounds around you, wiggle your toes and fingers. Slowly open your eyes and take a moment to observe your surroundings. If needed, you may wish to ground yourself, especially if you feel light-headed or uneasy. A simple way of doing this is to kneel and press your palms against the floor or ground, envision any excess energy (you may choose to visualize the energy as light) flowing through your arms and out of the bottoms of your palms into the ground. If you are in a building, envision the energy seeping through the floor of the building and down into the earth itself until it has completely vanished.

Write down any notable sensations, ideas or experiences you may have had during the meditation. Pay attention to any impressions you may receive afterwards.

You can perform this meditation to help open yourself to psychic experiences and to develop your ability to perceive.

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meditation satanism

Meditation: In The Palace Of The King (Or Queen)

 Originally published 9 August 2009.  © Torey B. Scott

This meditation is designed to supplement a person’s awareness of self-importance, inherent divinity and to essentially to aid them in understanding that all human beings, for whatever shortcomings we may have, are worthy of praise and respect – and that we are all Kings and Queens in our own right.

Begin by finding a comfortable space in which to meditate. Ideally, you should ensure that the room is a comfortable temperature and that you will not be disturbed. Wear comfortable clothing and be sure to use the restroom and have a small snack before meditation to help minimize any distractions. Close your eyes and sit comfortably, focusing on slow deep breaths. Find a breathing pattern that is not too distracting, but which harnesses your focus. Clear your mind of any distractions and draw your attention away from any itches or tingles by training it to follow your breathing.

In your mind’s eye, slowly bring your attention to the fact that you are surrounded by darkness. Suddenly, in front of you, there appears two large drawn mauve curtains. Walk towards them and stand in silent contemplation before them for a moment.

Reach out your hands before you and part the curtains. Step through until you are suddenly bathed in a brilliant white light, blinding and overwhelming. As the light fades, you can clearly see that you are standing alone before a long corridor within a massive yet beautiful palace. Above you are high arching ceilings, adorned with illustrious carvings and embellishments, beneath your feet you can feel the chill of the solid marble floor. On each side of the corridor rise massive stone pillars which support the ceiling above. At the far end of the corridor you see what appears to be a throne atop a dais. Proceed to walk towards the throne, but be observant of your surroundings. What are the patterns like on the floor? Are there candles in candelabras? Are there torches burning along the corridor?

As you walk towards the throne, you suddenly become aware of the palace being filled with people. They make way for you, kneeling as you pass them by. You sense that this is no ordinary palace, but that this is your palace. You swell with pride as you move closer to the steps leading up the dais. The people surrounding you watch you in silent awe, mesmerized by the power you exude, smiling as you make your way up the steps and stand before the throne. Turn to face your subjects, still kneeling before you. Observe the vast number of people crowded into the palace in your honor, be aware of how this makes you feel as they watch you, captivated by your every move. Take your seat in your throne.

Feel your personal power surging from deep within you as the crowd rises to their feet and begins to dance and feast. Bring your awareness to the whir of bodies and colors before you, the sounds of the music in the air, the sensation of the throne atop the dais, solid beneath you. Recognize your greatness. Recognize your mightiness. Recognize the divinity within you, coursing through your veins, pervading every cell. You are King (Queen) of your domain. You are loved. You are worthy of praise. You are worthy of respect. You bow to no one.

When you have completely had your fill of the experience, when you have wholly recognized your divinity and your might, rise from your throne and step down from the dais. Your subjects, having ceased what they were doing, once more make way for you as you pass, kneeling and watching you in great awe and admiration. Continue to bask in their admiration and your own sense of personal power as you make your way down the corridor and back to the curtains once again. Turn to look one more time at your palace and your subjects before stepping through the curtains.

You are once again at your starting place, surrounded by darkness. Turn to see the curtains and become slowly aware of your physical body as the image in your mind’s eye diminishes. Wiggle your fingers and your toes, focus once again on your breathing. Open your eyes and look around the room. You may need to ground any excess energy by pressing your palms against the floor and envisioning the energy seeping from your palms and into the earth.

Make a note of how you feel after the meditation in your journal, grimoire or Book of Shadows.

You can always use this meditation any time you are feeling low or unappreciated in your every day life.

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meditation satanism

Meditation: Seeking The Black Flame

Originally published 9 August 2009.  © Torey B. Scott

This meditation is designed to help you to discover the Black Flame within yourself. If you are unfamiliar with the concept of the Black Flame, it is a term commonly used in some Left-Hand Paths to refer to the inner god or inner divinity within a person.

Even though we all inherently posses the Black Flame, this meditation is designed to make you more aware of its presence and to help you to learn to kindle it.

Begin the meditation by ensuring that you are in a place in which you will not be disturbed. Make sure that the room is a comfortable temperature and that you are wearing comfortable clothing (if you choose to wear any at all). Bring yourself into meditative consciousness by closing your eyes and observing a breathing pattern that is not too distracting, but that is steady and slow enough to hold your focus. Clear your mind of all thoughts and tune out any distractions. Try not to think about itching or tingling, just focus on your breathing.

Visualize yourself surrounded by complete and total blackness. Before you, you notice a small yet peculiar flame flickering. It is black as the darkness surrounding you and is clearly edged in hues of blue and white. As you walk towards the flame, you see it swell and grow in size, extending upwards and outwards until it appears as an immense wall of flame. As you stand before the flame, become aware of how it feels against your skin. Is it hot? Is it cold?

Step forward until you are as close to the wall of flame as possible. Contemplate what would happen for a moment if you were to step inside the flame. Build your courage and step forward into the black fire. Once within, you stand still, finding yourself unharmed and instead bathed in the dancing glimmers of blue and white, immersed in warmth and comfort. As you stand within the flame, you feel a sense of empowerment, sheer ecstasy welling up from deep within you, filling you. You are strong and unmoved by anything at all. There is nothing you cannot accomplish, nothing you cannot overcome. Imagine all of the great things you have done, the accomplishments in your life, praise that people have given to you, any accolades you have received, anything and everything that you have done in the span of your lifetime that is worthy of notice. Recognize your greatness. Recognize your intelligence. Recognize that you are unique. As you draw breath, envision the flames entering your body, pervading your cells and seeping into your very core. Become merged with the flame. It empowers you, it gives you strength, it awakens the god within you. “I am God and there is none like me”. The phrase wells up from deep within. Say the words and believe in them completely. You ARE God and there is NONE like you.

Once you have had your fill, once you have satisfied your Ego, turn around and step forward, emerging from the wall of flame and back into the cool stillness and the darkness of your mind. Turn to see the flame diminish before you, returning to the small glimmer as it first appeared to you. Envision the same tiny flame now burning deep within yourself, in the center of your heart. Be mindful that it is there forever more. You need only call upon it to be reminded of your divinity, your personal power and the greatness of your being. Take the flame with you as you bring yourself out of the meditation, wiggling your fingers and toes, listening tot he sounds of the room, opening your eyes and looking around you.

If needed, ground yourself to siphon off any excess energy you may have accumulated. This is especially important if you are feeling light-headed or uneasy after the meditation.

Write down how you feel afterwards in your journal, grimoire or Book of Shadows.

Use this meditation to kindle the Black Flame within any time you are feeling the burdens of the mundane world dragging you down.