spirit guides – Infernal Dialogues

Ezekiel’s Wheel

The basis for this series of posts is my discovery of the existence of the Pagan Blog Project – a website dedicated to providing bloggers with prompts, or generated ideas, for interesting topics about which to write. Now, officially, there seems to be no “rule” barring a Theistic Satanist from contributing to the project, for the time being I am choosing to blog separate from the official Project as not to ruffle any feathers.

With that disclaimer out of the way, I will address the basic gist of this series. Each week, a new topic will be chosen based on the letters of the alphabet – with two topics chosen for each letter. That means that for the letter “A”, I will be creating two posts over two weeks and so on for the remainder of the alphabet.

My first topic for this project is “Angels”.

Why choose Angels? I decided to write about Angels for two reasons. The first reason is that Angels are often a recurring theme amidst many Occult and Neo-Pagan sources and are popular with the practitioners of related traditions. The second reason is that Angels are seen as entities which completely contrast and often negate the entities and ideas which resonate with Theistic Satanists and Demonolators. I will expand upon some of my thoughts regarding Angels in a Q & A format.

Q: How do you envision Angels?

A: I envision Angels as non-corporeal energetic beings with the ability to assume many different forms, depending upon the circumstances. Most people imagine Angels rather simply – as merely beautiful human beings with wings and flowing garments. Angels, at least primarily within Judaic traditions, are far more terrifying and inhuman than commonly depicted by Christians and Neo-Pagans. I believe that Angels are, in their most primitive “forms”, quite strange to behold. Take, for example, Ezekiel’s vision of the Chariot of God and the many strange and almost horrific Angelic beings he beheld. Biblical and extra-Biblical depictions of Angels tell us that they are naturally quite bizarre and terrifying.

We find Angels depicted as creatures that breathe corrosive flames, completely inhuman “wheels”, columns of fire with innumerable eyes and wings, serpents of fire, beings with ever-changing faces and monsters of gargantuan proportions chained together as to be prevented from destroying the Universe. My own sole encounter with an Angel was disturbing and left me feeling completely shaken to the core of my being – I encountered an entity as tall as a skyscraper which bellowed with an inhuman drone, its entire “head” consumed with fire. So, for myself, when I envision an Angel, I envision an alien and surreal entity with a cold and fixed Nature – a far cry from the kind and concerned beings depicted within Neo-Paganism.

That being said, I do believe that it is possible to encounter the “popular” manifestation of an Angel as a winged humanoid entity. Like Demons, I believe that Angels possess the ability to change their appearance at will.

Q: What do you believe that Angels are and what are their motivations?

A: There really is no one answer to this question as I believe that each Angelic encounter must be examined within the context of the situation, the individual encountering the Angel and the origins of the entity in question. Do I believe that Neo-Pagans are regularly encountering Judeo-Christian Archangels when they claim to be “guided by the Archangel Michael” or “blessed by the Archangel Raphael”? To be quite frank, in most cases I do not. That is not to say that I believe that no Neo-Pagan (etc.) has ever encountered a genuine Archangel – but it is my belief that the “entities” which they claim as guides and protectors are either merely Spirit Guides assuming the guise of an Angel or are manifestations of an internal process.

I look to the mythology of the Judeo-Christian Angels when I emphasise the argument that these Angels are not regularly interacting with every Neo-Pagan and psychic who petitions them. When one is claiming that the Archangel Gabriel, for instance, is acting as a guide for them – I would immediately find myself the skeptic. Archangels, like all of the named Judeo-Christian Angels, do not typically act independently of God. That is the simplest and most basic truth when we look at their origins. If one is claiming to be guided by the Angels, then one must assume that it is God, not the Angels, who is guiding them.

Those who would argue as to whether or not an Angel could act independently of God are focusing on the question of an Angel’s potential Free Will and not on the question of would an Angel act independently of God. The answer is an overwhelming not likely. Angels would be well aware of the consequences of disobeying the Will of God. Would they risk being cast down from God’s sight if one adheres to the legends of the Fall of Lucifer? I would sincerely doubt it. Thus postulating that an Angel has Free Will and must then have the capacity to guide and protect human beings out of the goodness of its heart becomes irrelevant as it is the consequences of the choice itself, not the ability to choose, which renders it an unlikely event that an Angel would bestow its teachings and guidance upon a human being without God’s knowledge or command.

I do believe that it is possible that many Ceremonialists are genuinely working with Angels as intermediaries between themselves and God as many Ceremonialists are themselves either Kabbalists or inclined towards Christian mysticism. However, Neo-Pagans, who actively shun and reject YHWH, would not be expected to have either his care or attention and thus the attention of his Angels. I do believe that there are Neo-Pagans who cling to YHWH, either actively or passively, and thus may experience bona fide Angelic encounters, but I believe that they are few and far between.

Q: If not “real” Angels, then what are so many Neo-Pagans experiencing when they claim to have been visited by these beings?

A: As I have already mentioned, Spirit Guides are likely candidates. One must remember that many Neo-Pagans come from a Christian household or have otherwise been immersed within a Christian society. Angels, for most children, are nearly always a source of wonder and comfort. Many of us are taught from an early age that our “guardian Angel” is watching over us or that our beloved deceased grandparents are now “Angels in Heaven”. It makes sense that a spirit wishing to establish a line of communication with a human being, already familiar with the benevolent form of an “Angel”, would choose such a guise in order to appear kind, approachable and void of malicious intentions.

The second most likely explanation as to why so many Neo-Pagans believe that they are “working with” or are being “visited by” Angels, as I have mentioned, is that what they are experiencing is the manifestation of an internal process. Many Neo-Pagans claim to experience Angelic encounters during states of mediation. While the objective truth remains elusive, it is widely believed by Occultists that these “meditative states” do not achieve contact with an external spiritual realm, but rather they achieve contact with the internal subconscious states of unawakefulness. I believe that “Angels” encountered during states of meditative consciousness may primarily be subconscious visions which draw upon, again, the familiar and comforting image of Angels as protectors. This is not to say that such experiences are devoid of value altogether, but as with any meditative experience it is more likely to be the result of establishing contact with what is often regarded as the Higher Self as opposed to establishing contact with any external Angelic realm(s).

Again, I must reiterate that by no means am I implying that there are no legitimate Neo-Pagan Angelic encounters. I am stating that I do not believe that such encounters are as common as they appear to be.

Q: How significant are Angels to a Theistic Satanist or Demonolator?

A: They are not significant at all within my personal practices. I view Angels as agents of the Christian God and they have no place nor function within my magick and my rituals.

Q: Do Angels really have the ability to constrain Demons as is claimed by Grimoiric traditions?

A: In my beliefs they do not. I do not believe that YHWH is omnipotent and therefore I do not believe that, through his direction, Angels somehow have to the power or authority to a) travel to the realm of the Demonic on a whim and b) bind and constrain Demonic entities neither in Their realm nor within any other. The idea that Angels hold power over Demons is born of the dichotomous beliefs of Judeo-Christian authors responsible for the groundwork of Ceremonial Magic as we know it today.

Jewish traditions gave rise to the belief in the Shemhamphorasch or the 72-letter name of God. From this name of God there was derived the names of 72 Angels and opposing these 72 Angels were their 72 Demonic “counterparts”. We know these 72 Demons commonly and collectively as the Goetia. According to Ceremonial Magic, the Goetia may be bound and manipulated through the use of the names of their corresponding Angels. This tradition of Demons being controllable via a particular Angel is not peculiar to the Shemhamphorasch, but is found throughout a variety of Grimoires and religious mythologies. Regardless, it is a myth which holds little water in regards to my own beliefs and experiences.

If so many different sources claim that Angels innately hold sway over Demons, why do I reject that this is the case? I return to my original belief in the non-omnipotence of YHWH. I will not even attempt to touch upon the origins of YHWH himself as it is beyond the scope of this post. However, I will state that the mythological evidence for the non-omnipotence of YHWH establishes doubt that he is the creator of the Universe. This evidence, for myself personally, subsequently negates his ability to indiscriminately constrain other Divine Beings (such as Demons) without consequence. YHWH is no more capable of throttling Thor than Isis is capable of throttling Enki. Perhaps such Divine clashes do take place, but if we examine mythology we discover that such acts of deific punch-throwing are often declarations of war. Gods typically respect the domains of one another and certainly do not habitually bind, insult and flippantly “bitch slap” one another.

In other words, if God himself has not the authority nor capacity to constrain another Divine Being then there is little doubt that his Angelic agents would also lack this ability.

Q: Do you believe in Fallen Angels and, if so, do you consider Demons to be Fallen Angels?

A: Yes and no. Some Demons are Fallen Angels, but not all Demons are. These are my beliefs.

A Fallen Angel, in my beliefs, is an Angelic Being that has either chosen to “fall” or which has been “cast down” from its home realm by YHWH. I do not believe that Angels are necessarily controlled by YHWH as one would operate a remote-controlled toy, for example – but rather, I believe that Angels have Free Will and thus choose to obey him. By far, there is little doubt that the overwhelming majority of Angels choose to serve God without question – but mythology tells us that occasionally an Angel chooses another path.

I must establish that I do accept some of Judeo-Christian mythology as truth. The fact that I accept some and not all is the reason that I consider myself a heretic and not a Jew or a Christian. That being said, I also accept the existence and validity of entities and stories originating from other world mythologies. My sometimes complex worldview is the reason why my beliefs regarding Angels and Demons is quite atypical of Neo-Pagans, Judeo-Christians and even most Theistic Satanists.

Returning to the question at hand, I do consider Fallen Angels to be Demons. I also know, from my own experiences, that some Demons are actually pre-Christian entities both formerly unknown to Man or otherwise known by Their names within various world cultures. So in my beliefs, there are what you may consider to be “races” or varieties of Demonic Beings just as there are races and varieties of human beings. I believe that there are races and varieties of Angelic Beings, as well.

What does religious Demonolatry have to do with paranormal investigation?

Well, quite simply the answer is nothing at all. It merely lends a different point of view.

There is often a great deal of confusion regarding how my religious veneration of Demons marries with my role as a paranormal investigator and Demonologist. I should first begin by establishing a few facts as they pertain to the topic at hand.

There are essentially two definitions of the term demonology within modern usage:

1. Demonology: (n.) The study and classification of Demons.

2. Demonology: (n.) The practice of identifying and exorcising Demons.

In the vast majority of instances in which the layperson is exposed to the term, demonologist, he or she is operating under the assumption that a demonologist is a person, usually within the context of a paranormal investigative undertaking and most often of a Christian religious inclination, with a specific skill-set which enables that person to locate and exorcise Demons from a home, area or person.

“Demon”, in this context, refers to the common depiction of a negative entity. As you know, to a Demonolator (one who venerates Demons), a true Demon is a Divine Being. Negative entities, on the other hand, come in many shapes and sizes and answer to many different names.

If true Demons are Divine Beings and not equatable with the negative and destructive entities associated with possession and poltergeist-variety activities, you may be curious to understand what Demonolatry has to do with the actual identification of and subsequent expulsion of negative entities.

The relationship between true Demons and negative entities is certainly not inherent. When I mentioned earlier that religious Demonolatry lends a different perspective to paranormal investigation, I should clarify that a relationship with any spiritual being has the potential to aid paranormal investigation. You may be familiar with the concept of a spirit guide. Within modern usage, a spirit guide is typically regarded as a either a benevolent external entity whose function it is to aid and to guide a person or an aspect of a person’s subconscious which accesses both the internal and external psychic and energetic currents. Those with relationships to their spirit guides may refer to them as Angels or Totems, depending upon the individual and the tradition.

Many paranormal investigators use their connections with their spirit guides as one would use one’s connection to external informants or messengers. As beings of spirit, these entities often assist investigations and even exorcisms of negative entities. Similarly, some practitioners access the spirits of their ancestors in a similar fashion for similar purposes as do they the spirits of the dead in general. More accurately known as true Necromancy, the communication with the spirits of the dead in order to glean information about a past, present or future event can be a relevant and useful tool for those undertaking paranormal investigation.

Necromancy and divination by spirits are practices which have flourished for thousands of years. Even within modern times, these traditions are alive and well. Occult practitioners of Ceremonial Magic often draw inspiration from Renaissance-Era Grimoires in their pursuits of evocation magic or the ceremonial “summoning” of Demons and Spirits. This practice was often associated with the magician ritually evoking a spiritual entity and subsequently asking it a series of questions, depending upon the desired outcome. According to this tradition, the Spirit or Spirits would then assist the magician in any number of ways – from the revelation of future events or the locations of hidden treasures to the granting of special talents or skills – the entity or entities would then be given license to depart (sometimes not before being bound and practically abused).

The concept of Demons and Spirits assisting human beings in the pursuit and attainment of a specific goal is thus not at all unfamiliar. As a Demonolator, one’s spiritual allies, though different from the “traditional spirit guide” of an Angel or an ancestor, are well-equipped to assist him or her in whatever task he or she may undertake. The Demonolator who is also a paranormal investigator, rare as this may be perhaps, is no different than the psychic or the medium who is also a paranormal investigator. The only difference is, of course, the nature of the spiritual allies.

Having a Demonic ally is no more or less beneficial than having an Angelic or ancestral spiritual ally or guide. The question then moves away from the relationship between Demonolatry and paranormal investigation (there is none) to what role our spiritual allies play in a paranormal investigation.

Demons, like other forms of spiritual allies, can serve a number of purposes within the framework of a paranormal investigation:

Insight into the nature of a haunting or spiritual presence.
Assistance in an exorcism
Spiritual, physical, emotional and energetic protection

Additionally, knowing and recognising the true nature of true Demons can mean that one intimately familiar with these beings can then debunk any case of alleged “Demonic” possession or presence. For example, if one has a working relationship with the Demon, Belial, and that individual later encounters an alleged case of an entity calling itself “Belial” whilst behaving completely out of character for the true Belial, one can theoretically establish that the entity is either masquerading as Belial or is actually a manifestation of some form of religious psychotic episode.

It must be said that true Demons, while capable of doing so, will rarely attack or possess a human being. It must certainly be established that true Demons, in the rare instance of actual spiritual possession, will only perform such an act if either invited to do so or if the need is great and They see no other alternative.

Negative entities, on the other hand, are far more numerous than may be assumed and will wantonly afflict, harass and possess human beings at random. Having a powerful spiritual ally such as a Demon, Angel or ancestor can be a priceless advantage for a paranormal investigator. One possible negative to the presence of such entities is the potential for such a presence to interfere with the investigation at hand – namely, interference with electrical equipment. True Demons, when manifesting or manifested, emanate an extremely powerful energetic vibration which can sometimes be described as “corrosive” due to the fact that prolonged exposure to it within an unprepared physical space can negatively affect one’s mental and physical health. This is why true Demons are asked to manifest Themselves very rarely by Demonolators and, if They are asked to manifest, They are invited into a ritually-prepared circle which serves as a “decompression chamber” of sorts.

To conclude, it must be said that paranormal investigation is a science in its infancy. We are only beginning to understand the subtleties of the Unseen. More and more investigators are seeking answers which science remains unable to provide from psychics, mediums and spiritual allies. Opening our minds is truly the only way forward – and to do that, we must open our minds to a different point of view.